Sri Nisargadatta Maharaj
In the following passages, you will find the unparalleled words of Nisargadatta Maharaj as seen in the book I Am That, translated by Maurice Frydman from Acorn Press.
Only the dead can die, not the living. That which is alive in you is immortal.
In reality there is only the source, dark in itself, making everything shine. Unperceived, it causes perception. Unfelt, it causes feeling. Unthinkable, it causes thought. Non-being, it gives birth to being. It is the immovable background of motion. Once you are there, you are at home everywhere.
In reality there are no others, and by helping yourself you help
everybody else.
That which you are, your true self, you love it, and whatever you do, you do for your own happiness.  To find it, to know it, to cherish it is your basic urge.  Since time immemorial you loved yourself, but never wisely.  Use your body and mind wisely in the service of the self, that is all.  Be true to your own self, love yourself absolutely.  Do not pretend that you love others as yourself.  Unless you have realized them as one with yourself, you cannot love them.  Don't pretend  to be what you are not, don't refuse to be what you are.  Your love of others is the result of self- knowledge, not its cause.  Without self-realization, no virtue is genuine.  When you know beyond all doubting that the same life flows through all that is and you are that life, you will love all naturally and spontaneously.  When you realize the depth and fullness of yourself, you know that every living being and the entire universe are included in your affection.  But when you look at anything as separate from you, you cannot love it for you are afraid of it.  Alienation causes fear and fear deepens alienation.  It is a vicious circle.  Only self-realization can break it.  Go for it resolutely.
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I see what you too could see, here and now, but for the wrong focus of your attention. You give no attention to your self. Your mind is all with things, people and ideas, never with your self. Bring your self into focus, become aware of your own existence. See how you function, watch the motives and results of your actions. Study the prison you have built around yourself, by inadvertence.

The seeker is he who is in search of himself.  Give up all questions except one: 'Who am I?' After all, the only fact you are sure of is that you are. The 'I am' is certain. The 'I am this' is not. Struggle to find out what you are in reality. To know what you are, you must first investigate and know what you are not.  Discover all that you are not - body, feelings, thoughts, time, space, this or that - nothing, concrete or abstract, which you perceive can be you. The very act of perceiving shows that you are not what you perceive.  The clearer you understand that on the level of mind you can be described in negative terms only, the quicker will you come to the end of your search and realize that you are the limitless being.
Nothing is wrong with you, but the ideas you have of yourself are altogether wrong.  It is not you who desires, fears and suffers, it is the person built on the foundation of your body by circumstances and influences.  You are not that person.  This must be clearly established in your mind and never lost sight of.
What is really your own, you are not conscious of. What you are conscious of is neither you nor yours. Yours is the power of perception, not what you perceive. It is a mistake to take the conscious to be the whole of man. Man is the unconscious, the
conscious and the superconscious, but you are not the man.Yours is the cinema screen, the light as well as the seeing power, but the picture is not you.
The source of all has all.  Whatever flows from it must be there already in seed form.  And as a seed is the last of innumerable seeds, and contains the experience and the promise of numberless forests, so does the Unknown contain all that was, or could have been and all that shall or would be.  The entire field of becoming is open and accessible; past and future co-exist in the eternal now.
Only when you realize the true peace, the peace you have never lost, that peace will remain with you, for it was never away.  Instead of searching for what you do not have, find out what is it that you have never lost?  That which is there before the beginning and after the ending of everything; that to which there is no birth, nor death.  That immoveable state, which is not affected by birth and death of a body or a mind, that state you must perceive.
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If you seek reality you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling.  Even the idea of being man or woman, or even human should be discarded.  The ocean of life contains all, not only humans.  So, first of all abandon all self-identification, stop thinking of yourself as such-and-such or so-and-so, this or that.  Abandon all self-concern, worry not about your welfare, material or spiritual, abandon every desire, gross or subtle, stop thinking of achievement of any kind.  You are complete here and now, you need absolutely nothing.
I find that somehow, by shifting the focus of attention, I become the very thing I look at, and experience the kind of consciousness it has; I become the inner witness of the thing. I call this capacity of entering other focal points of consciousness, love; you may give it any name you like.  Love says "I am everything". Wisdom says "I am nothing". Between the two,  my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.
Giving up desire after desire is a lengthy process with the end never in sight. Leave alone your desires and fears, give your entire attention to the subject, to him who is behind the experience of desire and fear. Ask: who desires? Let each desire bring you back to yourself.
Questioner: It will take much time if I just wait for self-realization.
Maharaj: What have you to wait for when it is already here and now?  You have only  to look and see.  Look at your self, at your own being.  You know that you are and you like it.  Abandon all imagining, that is all.  Do not rely on time.  Time is death.  Who waits--dies.  Life is now only.  Do not talk to me about past and future--they exist only in your mind.
Questioner: You too will die.
Maharaj: I am dead already.  Physical death will make no difference in my case.  I am timeless being.  I am free of desire or fear, because I do not remember the past or imagine the future.  Where there are no names and shapes, how can there be desire and fear?  With desirelessness comes timelessness.  I am safe, because what is not, cannot touch what is.  You feel unsafe, because you imagine danger.  Of course, your body as such is complex and vulnerable and needs protection.  But not you.  Once you realize your own unassailable being, you will be at peace.
Questioner: How can I find peace when the world suffers?
Maharaj:  The world suffers for very valid reasons.  If you want to help the world, you must be beyond the need of help.  Then all your doing as well as not doing will help the world most effectively.
The seeker is he who is in search of himself.  Soon he discovers that his own body he cannot be.  Once the conviction: ' I am not the body' becomes so well grounded that he can no longer feel, think and act for and on behalf of the body, he will easily discover that he is the universal being, knowing, acting, that in him and through him the entire universe is real, conscious and active. 
The world has only as much power over you as you give it. Rebel. Go beyond duality.
Contemplate life as infinite, undivided, ever present, ever active, until you realize yourself as one with it.  It is not even very difficult, for you will be returning only to your own natural condition.
The Supreme State is universal, here and now; everybody already shares in it.  It is a state of being--knowing and liking.  Who does not like to be, or does not know his own existence?